Election’s Comfort: A Challenge to My Fellow Calvinists

“When Rebekah had conceived children . . . though they were not yet born and had done nothing either good or bad – in order that God’s purpose of election might continue, not because of works but because of Him Who calls – she was told, ‘The older will serve the younger.’ As it is written, ‘Jacob I loved, but Esau I hated.'”

Romans 9:10-13

Ok. I know. Here goes another Calvinist quoting their favorite verse to support their ridiculous – even heretical – doctrine of election. If I have not lost your attention just on reading the title and Scripture selection, please keep hanging with me. I promise that this post is not going to develop the way you are probably imagining.

Now to the point. The doctrine of election, as understood by Calvinists, brings tremendous comfort. And while I could list many examples – assurance of salvation, for example – the point of this post is meant to challenge my fellow Calvinists, because the context of this passage shows that the doctrine of election is intended to bring comfort to an area where, I fear, many of us are rather nonplussed. I admit that God in His grace is bringing me to repentance in this very area. So, maybe this post will simply be a confession of an area where I have slipped practically into hyper-Calvinism, which is a heresy. But I ask you to pause, examine yourselves, and be honest with yourselves by God’s grace.

After all, our non-Calvinist brothers and sisters, I believe, are rightly justified in their claim that our doctrine of election means we have no evangelistic zeal. What is your reaction to that claim? My knee-jerk reaction is, look at church history! And I know in my own life I have taken opportunities to evangelize people, like the Muslim shuttle driver I met on a recent trip and the lady who cut my and my son’s hair about a month ago. And, yes, I, like many of you, want to see people saved. But, to be honest, I go to bed quite comfortably those nights I have not shared the gospel with others. That should not be the case, and it was not the case for some of the Majesterial Reformers, those who honed our understanding of Sola Gratia.

More to the point, what Paul wrote in Romans 9:6ff – the passage we most likely turn to in a discussion with someone about the Reformed doctrine of election – is in the context of his extreme anguish over the loss of those who have heard the gospel and rejected it. Here’s the beginning of chapters 9 and 10:

“I am speaking the truth in Christ – I am not lying; my conscience bears me witness in the Holy Spirit – that I have great sorrow and unceasing anguish in my heart. [And here’s the real throb of his statement:] For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers.

Romans 9:1-3

“Brothers, my heart’s desire and prayer to God for them is that they may be saved.”

Romans 10:1

Here are some observations:

  1. The depth of Paul’s anguish and the lengths he is willing to go for the sake of the lost are astounding. I’m sure many of us feel some anguish in our hearts when we think about the lost, whenever we do think about the lost. If not, we really need to examine ourselves. But Paul takes an oath to swear to his Roman audience that he is enduring great sorrow and anguish on behalf of the lost. Most of us might think of ourselves as evangelistic superstars if we had this kind of existential response to people rejecting the gospel. But, as you can see, Paul does not stop there. He says he wishes he could be accursed and cut off from Christ for the sake of such people – many of whom, by the way, stirred up strife for him on his missionary journeys, including stoning him and leaving him for dead. Ok. Full disclosure: I’m not there yet.
  2. I can only think of two other people in Scripture who desired to be cursed and cut off from God for the lost. Moses is the first. In Exodus 32:30, Moses said to the people of Israel, after they made the golden calf: “You have sinned a great sin. And now I will go up to the LORD [at the top of Mt. Sinai]; perhaps I can make atonement for your sin.” Because the sacrificial system arose under Moses, we might draw the conclusion that Moses would sacrifice an animal for the people’s sin. However, in Exodus 19:12-13, the Lord explicitly forbade “beast or man” to touch the mountain – even the edge of it. In other words, Moses was going to offer himself for this “disobedient and contrary people” (Romans 10:21). This perspective is confirmed by Moses’ actual prayer to the Lord: “Yet now, if You will forgive their sin – but if not, I pray, blot me out of Your book which You have written” (Exodus 32:32, NKJV).
  3. The Lord’s answer to Moses was essentially, “No.” Moses could never be a substitute for the people of Israel. Moses himself was sinful. Moses himself needed a Substitute. Which takes us to the only other Person I know of Who offered Himself to be accursed for His people: the Lord Jesus Christ. (I am so tempted right now to tear down the “cross as cosmic child abuse” argument. Suffice it to say, the Lord Jesus came willingly and voluntarily to this world specifically to be slain by the Father. That’s a different post, however.) In Galatians 3:13, Paul wrote: “Christ redeemed us from the curse of the law by becoming a curse for us – for it is written, ‘Cursed is everyone who is hanged on a tree'” (quoting Deuteronomy 21:23).
  4. The point here is that Paul did not merely view the gospel as something that benefited him. So often we are content to rest in the knowledge that through the gospel we have forgiveness of sins. However, for Paul, the gospel shaped his entire life-purpose and all his relationships within and outside the church, including with those who persecuted him.
  5. Another point along these lines is, Paul was not so zealous to protect the doctrine of the substitutionary atonement that he refused to use language suggesting his own participation in it, or “worse”, his own ability to be a substitute for Israel. Paul talks about “filling up what is lacking in Christ’s afflictions for the sake of His body, that is, the church” (Colossians 1:24). In our passage in Romans 9:1-3, he desires to follow Christ in His gospel mission of self-curse – not merely self-sacrifice – for the sake of the blessing – salvation – of the lost. Like Moses, Paul is essentially saying: “these people have the ‘adoption, the glory, the covenants, the giving of the law, the worship, and the promises . . . the patriarchs’ (Romans 9:4-5), and from them came Christ. Yet, they have rejected Christ. Therefore they are cursed. But my heart’s desire is be cursed in their place so they might experience the blessing of salvation.” The gospel shaped Paul’s desires for the lost to the point that he wished to emulate Christ in His substitutionary atonement for the lost.
  6. One final observation: after the extended section on election at 9:6, Paul writes: “Brothers, my heart’s desire and prayer for them is that they may be saved” (10:1). Whatever the doctrine of election means – and I believe the Reformed/Calvinist understanding of the doctrine is the most honest one biblically-speaking – it did not preclude Paul from praying for the salvation of those who rejected the Lord. Here’s a point of application, and one I am sure you already know: we may hold to the Reformed doctrine of election, but we also know that the Lord has chosen not to reveal to us His secret list. Far from hampering Paul’s evangelistic zeal, we see Paul desiring to offer himself for the sake of the lost and desiring and praying from the heart that the Lord would save them. Paul’s prayer in 10:1 is resonant with the Lord’s stated desire in Ezekiel 18: “Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live?” (v. 23), and “For I have no pleasure in the death of anyone, declares the Lord GOD, so turn, and live” (v. 32).

Let’s return to the main point to conclude. Paul is grieved over those who reject Christ. We have seen what the depth of that grief has cause Paul to pray and to offer to the Lord. He then gives us one of the clearest statements of the doctrine of election, in which he anticipates the objections all Calvinists have heard to their understanding of the doctrine. The point is that Paul discusses the doctrine of election to bring comfort to his anguish over the loss of unbelievers.

I wonder, brothers and sisters, do we need such comfort? Or, again, are we content to go to sleep at night with hardly a thought of the lost, comforted by the fact that at least the Lord chose us and therefore we have all the spiritual blessings of Christ in the heavenly places? Do we cling to the doctrine of election for self-serving purposes, to comfort us despite those perishing eternally this minute? For Paul, it drove him to deep anguish and to pray for those who are not saved, including those who rejected the gospel.

Let us become so anguished and sorrowful over the lost that we need this aspect of election’s comfort, as we wet our pillows with tears for the lost.

How Christians Make Decisions

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A few years ago, my wife and I were discussing our potential future plans, and someone overhearing our conversation interjected, “I’ll just pray about it.” They were mocking us playfully. However, we must be honest: sometimes Christians have made some rather unwise decisions while boasting that they really felt like the Lord was leading them to do so. This is a potential danger of making prayer our only tool for making decisions. Furthermore, God has given us more tools than prayer alone to make decisions. So, what are these tools God has given us? Let me discuss five.


1. PRAYER

Notwithstanding unbeliever’s sometimes well-founded objections to our resorting to prayer when making decisions, this is the most obvious first step. In fact, the entire process of decision-making for Christians ought to be covered in prayer.

“Prayer,” according to the Westminster Shorter Catechism (you can find a link to a PDF version with Scripture proofs here), “is an offering up of our desires unto God, for things agreeable to His will.” The Catechism is acknowledging our natural tendency to worship ourselves – we want to do what we want, when we want, and often this is in opposition to what God wants or t0 His timing. Jesus, Who only did what His Father wanted Him to do and say when His Father wanted Him to do and say it, still models this submission to the Father in prayer for us: “Father, if You are willing, remove this cup from Me. Nevertheless, not My will, but Yours, be done” (Luke 22:42).

Again, as we make decisions, we must be in constant prayer. Not only do we offer our desires to the Lord so that we make a decision that glorifies Him, we also ask Him to lead us throughout the process and as we use the other tools He has given us. We must then use the other tools He has given us, so that we avoid the pitfall of making a purely subjective decision based solely on prayer.

2. SCRIPTURE

So, we have prayed and are continuing to pray. How do we know if something is agreeable to His will? He has given us His will in the Scriptures. “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law” (Deuteronomy 29:29). Actually, I’ve heard this verse used to justify theological uncertainty when certainty in that clear theological area would require repentance and a change in thinking. The point here is that God revealed specific things to Moses to deliver to the people of Israel before they entered the land of Canaan. If they obeyed the words of the law, they would remain and prosper in the Promised Land; if they disobeyed, however, God would punish and ultimately exile them from the land. For us, God has revealed enough of His will that we may have confidence we are doing His will.

But, to what extend does Scripture help me make decisions? One day as a seminarian, I was talking with a Christian ministry leader, who said Scripture can’t be the final standard of all our life and faith; after all, it doesn’t tell us how to change the oil in our cars. I’ll admit I was taken aback at the time. Now, I would say that there are myriad of things that the Scriptures don’t address, nor did God intend to address them in the Scriptures. For example, they won’t say, “Mark shall not work at Walmart; Mark shall work at Target.” They will say, however, what my heart attitude ought to be as a Christian, whether I am working at Walmart or Target. “Whatever you do, work heartily, as for the Lord” (Colossians 3:23). After describing Christ’s humility, which He demonstrated by “becoming obedient to the point of death, even death on a cross” (Philippians 2:8), Paul tells us to “do all things without grumbling or disputing” (2:14).

The big question Scripture helps us to answer is, “Is this option I am considering sinful?” If the answer is, “yes”, then there is nothing left to consider. If the answer is, “no”, Scripture then wants us to ask, “it is wise?” There is an entire genre of Scripture called Wisdom Literature. The most obvious collection is in the book of Proverbs, but we find some in the Psalms, and Job, Ecclesiastes, and the Song of Songs fall into this category as well. I have personally, and I have seen others, only ask the first question about sin while neglecting this second question about the wisdom of their choice, and the results are not always pretty. Thank God for His grace in response to our foolishness!

The central “Subject” of Scripture is Christ. Actually, I find the question, “what would Jesus do” to be helpful, as long as we’re not attempting to replicate the things only He was able to do as the God-man. Yet, He was fully man, and Peter reminds us that Christ was “leaving you an example, that you might follow in His steps” (1 Peter 2:21b). Another way to put this is, the gospel is not merely God’s power to save us initially; it governs our entire lives as Christians. Should I do something that ultimately only serves myself? The thing I’m considering doing may not be sinful in-and-of-itself, but my use of it may well be antithetical to denying myself and bearing my cross daily (see Matthew 16:24). What about tithing? The Old Testament law is clear: I must give ten percent of the best of my crops to the Lord. In the New Testament, we see that people are selling property and giving the proceeds sacrificially, without measuring income percentages. The ultimate answer to the question, “what would Jesus do?” is, He would die for sinners – for His enemies. Let our decisions be filtered through the cross.

Certainly Christ, through the Holy Spirit, is speaking to us through the Scriptures. Certainly we must filter everything we think, say, and do through the cross. But, there is one more aspect of Christ to consider:

Do we make decisions as if Christ were still in the tomb, or as if He is reigning right now over all things victoriously in heaven for the sake of His Church (see Ephesians 1:20-23), with the promise that He will never leave us or forsake us (see Matthew 28:20b)?

Scripture will not (always) give us the specifics of what we must or must not do in non-moral decisions. But it will tell us what kind of people we ought to be as we make whatever decision we end up making. Most importantly, they point us to Christ, as He reveals His will to us, dies for us, and reigns over all things while remaining with us in the Spirit.

3. REASON

One of the reasons non-Christians mock us for praying is because of an apparent lack of the use of our G0d-given reason with it. There are two things to say here. First, God has given us reason, and we are to use it. Second, at the same time, a Christian’s use of reason will lead him or her to very different conclusions than non-Christians on non-mathematical problems because we have very different presuppositions. Let me briefly elaborate on each.

Some Christians are opposed to the use of or developing their reasoning skill, as if it were unspiritual. If we use our reason, so the argument goes, we might become rationalists, relying on our own abilities rather than on the Holy Spirit. However, God commands us to use reason; even to reason with Him: “Come now, let us reason together, says the LORD: though your sins are like scarlet, they will be white as snow; though they are red like crimson, they will become like wool” (Isaiah 1:18). There are other places. Look through 2 Corinthians 5, for example, to see the different kinds of reasoning Paul describes there (for example, “persuading”). Anyone who has read Paul’s letters in the New Testament will see a mind well-trained in logic, and his speeches and sermons are organized rationally. (Ironically, if you were to try to persuade me that reason is unspiritual, you would have to use reason to do so, thus becoming “unspiritual” by your own definition.) God calls us to look at the facts and make deductions from them, in light of Scripture. Any decision we make is a conclusion drawn from other information. So, there’s a sense we cannot avoid using reason (even if the premises from which we draw our conclusions are, “I just really felt like I wanted to do ‘x’ instead of ‘y’). The real question is whether we will use our God-given reason intentionally, in a disciplined manner, and in a way governed by faith in the God of the Scriptures – that He is faithful to His promises, He is almighty, and He loves us tremendously.

On the other hand, simply because we’ve used our God-given reason to make a decision does not mean that our decision will agree with the non-believer. We may draw very different conclusions even with the same information. This is because we believe God exists, that He is a Personal being Who has revealed Himself to us so that we can know Him. Furthermore, we know that “He upholds the universe by the Word of His power” (Hebrews 1:3b). Not only so, but, as we saw above, all authority in heaven and on earth has been given to Christ, and He is reigning as absolute Sovereign in heaven over all things here on earth. Nor has He abandoned us, but He has sent us His Spirit to be with us forever, even as He commissions His church to make disciples of all the nations. Take this information for example. There is a group of tribes who live on an island and who are cannibalistic. One of their highest virtues is deceit. The member of the tribe who can deceive a member of another tribe into a false friendship with the purpose of murdering him once the other person grows comfortable and lets his guard down is the tribe’s hero. The non-Christian would think that moving your family to that island, setting up your new residence in an abandoned village, and working to bring the gospel to such people is absolute lunacy. From the Christian perspective, we might say: “For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ controls us, because we have concluded this: that Christ has died for all, therefore all have died; and He died for all, that those who live might no longer live for themselves but for Him Who for their sake died and was raised” (2 Corinthians 5:13-15). You can read the real-life story of missionary Don Richardson working among cannibals in Papua New Guinea in his book, Peace Child: An Unforgettable Story of Primitive Jungle Treachery in the 20th Century.

Our goal in using reason is not to agree with those who deny God and Christ. It is to draw conclusions based on the realities given to us in Scripture about Who God is and how He acts. If we were honest, and if we strove to reason consistently with these Scriptural realities that I have listed above, I wonder how many of our lives – even as Christians – might be different than they are right now.

4. COUNSELORS

Proverbs 11:14 says, “Where there is no guidance, a people falls, but in an abundance of counselors there is safety” (see also Proverbs 15:22 and 24:6). We have prayed and are continuing to do so. We have searched the Scriptures to see if what we are considering is sinful and/or foolish. We have thought seriously about the matter, looking at the facts in light of the greater realities given to us in Scripture. But any wise person will seek the counsel of others.

What kind of counsel should we seek? Another biblical Proverb says, “faithful are the wounds of a friend; profuse are the kisses of an enemy” (27:6). This does not mean that your friends will never agree with you. I’m quoting it here to show you, however, that when we seek out counselors, we should not seek out only those who will agree with us. We can always find someone who can help us feel justified about any decision we make. Wisdom, however, seeks out godly, faithful people who would hesitate to agree, or would even disagree, with us. Wisdom would weigh their “contrarian” input seriously.

Here’s a word of caution when it comes to counselors. Be wary of those who are happy to offer their advice unsolicited. (This does not apply to best friends or, especially, to spouses. Husbands especially ought to hear their godly wives and disagree with them only on very solid evidence.) I think we all have people in our lives who are happy to share their advice with us. Rather, we should select specific people we trust, who live faithfully to the Lord, who make wise decisions themselves, who use their reason, who know their Bibles, and who are known to pray a lot. Once you have found them, you should seek their input and weigh it seriously, especially when it contradicts your desires.

5. SAINTS PERFECTED

Dr. Harry Reeder of Briarwood PCA in Birmingham, AL talks about finding mentors and models. The counselors I mentioned above would fall loosely under his category of “mentors”. Dr. Reeder talks about finding “models” as well, whom he says are people who have run the good race and fought the good fight. Actually, in the history of the church, there has always been an emphasis on those Christians that lived – and died – well. For some traditions, this includes venerating the saints. Regardless of your perspective on that particular issue, it is helpful to read biographies and stories of faithful (I didn’t say perfect) Christian men and women to help spur us on to live faithfully as well. Often, these are stories of “saints” that have given up everything – some have even given up their lives – for Christ and His kingdom. These types of people can give us a different perspective on our own lives and can help us to answer the bigger question: what is the purpose of my life? I could write an entire post on this one issue, that once we have narrowed down the purpose for our lives, some of decision-making we are wrestling through may basically fall into place.


The Lord has given us many resources to make godly decisions. In fact, we have more resources than the non-Christian has when it comes to making decisions, and the resources we have are far superior to anything the non-Christian has. Even our reason, for example, is being sanctified in Christ so we can begin to think God’s thoughts after Him. Throughout the decision-making process, we must be praying. We turn to the Scriptures to see where our decision stands in relationship to righteousness and wisdom. We seek a multitude of godly counselors. And finally, we look at the lives of those who have run the race well. As you do so, may the Lord lead you in a life pleasing to Him.

T.H.E. P.I.T.S.

Sometimes, life is the pits. The Christian is not exempt from suffering and trials in this life. In fact, sometimes God’s people endure things non-Christians don’t even endure. A couple days ago, I read through Psalm 10 with my family at breakfast. Here are a couple verses:

  1. (v.1) “Why, O LORD, do You stand far away? Why do You hide Yourself in times of trouble?”
  2. (v.5) “[The wicked’s] ways prosper at all times.”

I told my family that the Bible is just plain real; it’s honest about life in this fallen world. Maybe this raises other questions for you about God’s goodness or power, but we’ll tackle that some other time. (If you are really curious about, that leave a comment below letting me know.)

So, what do we do when life is the pits?

AS CHRISTIANS, WE NEED TO EMBRACE T.H.E. P.I.T.S.

T. Take Time to Read, Memorize, and Meditate on Your Bible

We need to be sure we are spending time reading, memorizing, and meditating on our Bibles. I am sure many of you have a quiet time. However, when life gets hard, it’s easy to let this special time slide. We must resist that temptation. I’d also say that we need not merely to read our Bibles. One of the psalmists wrote, “I have stored up Your Word in my heart” (Psalm 119:11). A little later he wrote, “I will meditate on Your precepts” (v. 15). Psalm 1 tells us that the person is blessed who delights “in the law of the LORD, and on His law he meditates day and night” (v. 2).

If we read our Bibles in a rushed manner, while focusing mainly on our problems, this is not going to help us. When I memorize Scripture, I find I have to slow down to process what it is saying; I have to focus on the portion of the Bible I am memorizing, or I simply won’t be able to memorize it. I struggle more with memorizing the Bible when I have many things on my mind.

Of course, meditation on Scripture by definition means it is our sole focus.

H. Ensure a Healthy Diet

Whether it’s depression or a stressful situation, we need to be sure we are consuming a healthy diet. Most of us don’t appreciate how much the foods and drinks we consume impact us, especially the foods to which we most naturally turn when life is hard. When our bodies are impacted negatively, it can have a significant impact on us spiritually as well. We are psycho-somatic beings; we are body and soul, and the two impact each other.

E. Exercise

It is natural, given the relationship between body and soul, that getting exercise is important as well. There are many benefits to regular exercise. Here’s an article by the Mayo Clinic listing seven of them. Two of the benefits they list are improved mood and better sleep. Both are critical when we are in a rough patch.

As we move on, each of the letters of “P.I.T.S.” have to do with different aspects of prayer, though they extend beyond prayer to other actions as well. This part of the acronym also roughly corresponds to the more familiar acronym “A.C.T.S.” (For those who aren’t familiar with this acronym, it stands for Adoration, Confession, Thanksgiving, and Supplication.)

P. Praise God

When we pray, especially when life is the pits, we need to begin by praising God. Take the time to meditate in your prayers on Who God is. Later we will thank Him for what He has done and is doing. But, for now, take time worshipping God. For example: “I praise You, Lord, for You do not change. I can always count on You. Because You do not change, Your love for me cannot change. Therefore, though it doesn’t feel like it right now, I praise You, because Your love is unchanging. As it says in the Bible: ‘Every good and perfect gift is from above, coming down from the Father of the heavenly lights, Who does not change like shifting shadows’ (James 1:17).” Be specific in your praise of God. If you don’t know how to describe God (His attributes, which He has given to us in the Bible), the Westminster Shorter Catechism, question and answer 4, is a good place to start. You can find it here. But, notice, I included Scripture in the sample prayer. That’s always a safe place to turn for guidance in prayer.

(Let me also say quickly, what I am writing here is not law. If you mix praise with thanksgiving at this point, it really doesn’t matter. In fact, as I began writing the first draft of the previous paragraph, I realized I had quickly moved from praise to thanksgiving. It’s easy to do. Whether you begin with praise or thanksgiving, or some mixture of the two, you are beginning your prayers by focusing on God and His goodness and love toward you. That is what matters.)

However, praising God is not something we do just in our prayer life. We do so, more foundationally, when we gather with our brothers and sisters to worship God. As much as we do not need to neglect our quiet times, the Bible commands us not to forsake the gathering together with one another (Hebrews 10:24-25). This gathering is not limited to corporate worship on Sunday, though it is critical to make that a priority. It also includes small groups, meeting a brother or sister for coffee, etc. We can also praise God in our speech with those we encounter throughout the day. When I used to ask my grandfather how he was, he always responded with “Praise God.” It was a carry-over from the typical Arabic greeting (my grandfather was a Lebanese Christian, as was my other family from the area.) This may seem small, but it is a place to begin. What other ways can you simply work praise into your speech and conversation with people?

I. Intercession

We begin our prayers by focusing on the God Who is worthy of all our praise, Who sits enthroned in majesty in heaven. But before we move onto ourselves, we can intercede for others. Intercession is important and helpful during those rough times, because we cannot intercede on others in any specific way if we are only thinking about ourselves. We have to get to know others and care for them in order to intercede for them. Furthermore, as we do so, we are reminded that we are not alone in our struggles. Maybe as we ask others how we can pray for them, they will ask the same of us, and we can bear one another’s burdens. So, intercession means that we pray for others, and partly how we do so is to ask others how we can be praying for them, or just listening to them as they talk about what’s going on with them. We can also pray more broadly for the needs of the world and the broader church, especially the persecuted church.

There is another facet to intercession. We are also reminded that Christ is interceding for us. “Christ Jesus, Who died – more than that, Who was raised to life – is at the right hand of God and is also interceding for us” (Romans 8:34). Actually, all of Romans 8 is a great place to turn when life is hard. But, here I just want to remind you that Christ knows you intimately, knows every detail of what is going on with you, and is not ignoring your situation. He is constantly interceding for you, even as we confess our sins to the Father. And if the Father is going to hear anyone’s prayers, it must be the Son’s prayers.

T. Thank God

After we’ve praised God and interceded on behalf of others, we can thank God for all He has done for us, is doing for us, will do for us, and for hearing our prayers, whether for ourselves or for others in our intercession. Again, like in our praise and intercession, let’s be specific. Depending on where you are, thinking of specific things may take time. Take that necessary time. When we make the attempt to think of specific reasons to thank God, the list grows quite long. If you cannot think of anything for which to thank God in your current circumstances, then I would suggest you might be struggling with bitterness. Repent of this, and ask God to help your heart soften toward Him. He is always loving, good, kind, slow to anger, etc. toward us, and therefore the problem does not lie with Him. In His love, goodness, kindness, patience, etc., He will help you. (See Exodus 34:6-7 for these attributes, along with others, all of which God uses to describe Himself to Moses.)

S. Bring all your supplications to God

Finally, once we have praised God specifically, brought specific intercessions to Him on behalf of others, thanked Him for the specific ways He has and is demonstrating His love, goodness, kindness, etc. toward us, it’s time to bring our supplications to God.

We are not saving this part til last because the Bible frowns on us bothering God with our requests. “Cast all your anxieties on Him, since He is concerned for you” (1 Peter 5:7). All of your anxieties. There is none too small to escape His loving, compassionate gaze, and there is none too large for His wisdom, provision, and power. And, just like with our praises, intercessions, and thanksgivings, we need to be specific with our supplications. This is an act of faith.

The reason we wait until this point under normal circumstances to bring our supplications is to turn our hearts toward God and others first. By praising Him, we are reminded that He has all this under control, and He is intending it for our good (Romans 8:28). By thanking Him for specific things, we are reminded that He truly does care for us. In all of this, our circumstances should begin to shrink in comparison to His majesty, and our confidence in His willingness and ability to hear and answer us should grow.


This post is intended to give you practical steps to take when life gets hard. It is not intended to present a quasi-stoic response to the difficult things in life. It is not intended to suggest we should never grieve. Christians must grieve at the proper time, and we must remember that Christ grieves with us. We must also remember that we are not immune to medical ailments and conditions – like depression – that need medical treatment. I am not qualified to offer you medical advice, and if you think you are depressed, or suffering some other medical issue, I would encourage you to seek your doctor’s advice. Nonetheless, there is a spiritual component to our suffering, and that is what I’m addressing here – how do we re-orient our spiritual side toward praising God when we encounter hard times?

Because, sometimes life is the pits for God’s people. When it is, will you embrace and practice T.H.E. P.I.T.S.?